Someone asked on the
Facebook page recently, “What is your opinion on the sinner’s prayer? One of my
favorite preachers Paul Washer hates it, and says it is not Biblical.” He also
sent me a link to a sermon where Washer talks about it, which you can find here.
For anyone who may not
know, the “Sinner’s Prayer” is more of a formula than one specifically worded
prayer. It generally includes having the person confess that they are a sinner,
ask for forgiveness, and request that Jesus come into their heart. It is common
for evangelists to use it to walk people through a conversion. Anyone who
responds to their message and wants to become a Christian is told to pray this
prayer, and it will save them.
Washer’s sermon is an
interesting listen, but if you cannot watch all of it, I think I can summarize.
Essentially, he is not directly criticizing the idea of the prayer itself. He
says as much at 18:30 in the video. But he is criticizing the way it is used.
If I understand him
correctly, Washer believes that salvation is instantaneous with faith. In other
words, as soon as someone believes in Jesus, he or she becomes a Christian. Of
course, it is not as simple as just believing Jesus existed, since history
tells us that. It is not even as simple as believing Jesus is God, since the
demons do that (Matthew
8:28, 29). Saving faith in Jesus comes with repentance. It is to admit you
are a rebel against God, to ask for forgiveness and reconciliation, and to
accept the forgiveness and reconciliation that is only available through the
death and resurrection of Jesus Christ.
Though there are
multiple elements to this, it is all part of one moment of surrender to God,
and that moment can occur in prayer. If you think of it, it can only occur in
prayer, since it needs to be a cry to God.
In that sense, Washer
seems to be saying there is not a problem with the Sinner’s Prayer per se. The issue comes with what it
ends up meaning to people. For too many, it is not sincere. It is a response to
emotion. People are afraid of hell or greedy for eternal pleasures they don’t
understand, and they say the prayer just for the benefits. It is a Golden
Ticket, not a change of heart.
There is more than one
story like that in the Bible, with Acts 8:9-24
coming most readily to my mind. A man named Simon Magus professed faith in
Jesus, was even baptized, but did not become a Christian. He only acted like
one because he wanted to be like the people around him, and because he saw
miracles being done and wanted that power for himself. His heart was as dark as
ever. He didn’t change.
Which is really the
point. To become a Christian is to change, because you now have otherworldly
priorities. Christians look different from the world. They want to live for
Christ. Washer draws his sermon from Matthew 7, which is part of Jesus’ Sermon
on the Mount. In particular, at Matthew
7:20 Jesus says, “by their fruits you will know them.” And this idea
becomes a constant refrain of the New Testament. Christians act a certain way,
a way is stark contrast with the selfishness and dissipation of the worldly. It
makes them stand out. They do not merely say they belong to Christ. They act
like it, which proves it.
I always feel it is
necessary to point out that this does not mean perfection. No one in this life
can be perfect. We are still part of a fallen world, and still have a fallen
nature. But the point is, Christians are improving. They look for ways to be
more like Christ, and do them. They regret their mistakes, rather than
relishing them or making them part of their identity. And they cannot wait for
the day when that worthless part of themselves will finally be destroyed. It is
a process, a constant process, but a Christian is committed to it.
Sadly, there are more
Simon Maguses in the world than Christians (it is actually “Magi,” but “Maguses”
sounds better). So many people have said the Sinner’s Prayer, or made a
confession of faith, or have been baptized, or have claimed an experience
of the Holy Spirit. But they go right on living as though nothing has changed.
Because nothing has. They still look like the unrepentant around them because
they have not repented. They just gave in to the emotional pressure to do
something, without really becoming something new. And because they have not
become something new, they do the same-old same-old.
I think that is Washer’s
point, and in that, I agree with him. I am not particularly fond of his style.
There are also tangents in the sermon that tell me he has other ideas I could
not get on board with. And I would not be as quick to condemn anyone who teaches
the Sinner’s Prayer. But ultimately, I think he is right. That prayer is
misused when it is understood as the starting point and proof of salvation. What
it really takes is faith, and what really proves it is the fruit of a life in
Christ.
Christians do the
things that the Bible says Christians do. People don’t have to doubt their
salvation if they said the Sinner’s Prayer. They should doubt it if that is the
only thing they have ever done. Apart from a real commitment to Christ, it is
worth about as much as the air with which it is spoken. And a real commitment
proves itself if it is there. Or if it isn’t.
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